EsoTv

Making the Impossible Possible and the Arakawa Campaign


I would like to talk about the book "Making the Impossible Possible," which is a compilation of short writings by Daisaku Ikeda.  This book is on the six historic campaigns that laid the foundation for Kosen-Rufu in the Soka Gakkai, of which I am a member. 

The campaign I wish to talk about today is The Arakawa Campaign of August 1957.  The writings beginning on page 83. 

This campaign went from August 8th through August 14th.  Shin'ichi, the protagonist and pseudonym for Ikeda, led the week challenge by stating "Let's work together to open a new age for Arakawa!" And so in that one week the Arakawa Culture Center would see a 10% increase in membership, which comprised of over 200 households.  

How did this happen?  Shin'ichi says, "It was the single-minded wish for each person to become happy.  At that time, everyone was overwhelmed by their own karma--struggling with problems such as poverty, unemployment, sickness, and family discord. 

"I met members and continually tried to impress upon them that the only way for them to break through and transform their karma was to awaken to their mission as Bodhisattvas of the earth and make great efforts for kosen-rufu.

"Though the period of the campaign was brief, the members chanted intensely with the determination that they would use the campaign to share Nichiren Buddhism with many others and to overcome their problems.  They challenged their problems courageously and strove all out.  They made efforts not because they had been told to but because they were driven by a fighting spirit that welled up from the depths of their lives.

"The purpose of our faith and Soka Gakkai activities is to become happy.  They're all for our own benefit, which in turn leads to prosperity in society...

"The summer of that year, Mr. Toda fell ill, the strain of the Yubari Coal Miners Incident and the Osaka Incident taking a toll on his health.  As the members had reached 600,000 households at the end of June, the attainment of Mr. Toda's lifetime goal of 750,000 members was within sight.

"Achieving a membership of 750,000 households was the struggle of Mr. Toda's final years. I was determined for us to achieve it by 1957 so that his mind would be at ease...

"Before and after meetings, wanting to make the most of every moment, I went to visit one member after another at their homes.  When I only had time for a short chat at the door, I always promised to stop by again. Making a note of everyone's name and address, I often sent them postcards later with an encouraging message...

"I wanted everyone to fully savor the joy of practicing Nichiren Daishoni's teachings.

"All people have a mission that is theirs and theirs alone.  All are capable individuals; all are comrades who share profound karmic connections.

"The way to foster people is to meet people.  It is important to actively reach out to and engage with others.  Steady, ongoing, grassroots activities-- discussion meetings, home visits, personal guidance, questions sessions, informal meetings--are the key to victory.  The SGI has been successful in its endeavors because of this solid track record of steady, consistent efforts, like flowing water...

"Kosen-rufu in our local areas is a movement to spread joy and hope toward life throughout our communities.  We who uphold the Mystic Law are responsible for the happiness of our communities; we are the pioneers."

So there you have it, how to spread the joy of the Lotus Sutra, for as Nichiren Daishonin wrote in his letter to Sairen-bo Nichijo on May 17, 1273:


Nichiren Daishonin Statue

"When praised highly by others, one feels that there is no hardship one cannot bear.  Such is the courage that springs from words of praise." 

So spread the love. 

~~ Eso Terry 




Cancer Update, Myo Defined.

Hi, thanks for checking in.   I got my pet scan yesterday, and am now waiting on the results.  I've been through this cancer stuff before, five years ago, now I'm a little bit wiser and less scared.  I live my life for today, and accept what there is to suffer, enjoy what there is to enjoy.  You've heard me talk about "Nam-myoho-renge-kyo" before, and it is the "myo" part that means we are all mystic.  Mystic not in a guru-magic sense, but in the interconnection with all things, all matter, all vibration, all love, hate, heaven, hell....

Two things are about to happen in my life, 

1. I get the call telling me that the cancer scares was nothing but an accident, a thing we can't explain, a miracle, it's gone.  Today, as I write, I expect this, for I have a mission in life, and have prayed for all the cancer cells in my body to go away, if it is within the divine law. 

2. I get the call telling me that they need to do a biopsy, the threat is real.

Either way, I'm set to go, rather excited to be honest. For how can we have growth without suffering?  Because, in the end, it is all Nam-myoho-renge-kyo, trust me on this one. 

~~ Eso Terry


Nam-myoho-renge-kyo and the Heavenly Protectors

Kishimojin
Sometimes it happens quickly, but usually it takes over thirty minutes; most always before an hour. I'm talking about that moment after chanting Nam-myoho-renge-kyo for a time, and you know the universe is listening. It's that "being in the zone" moment to quote a sports analogy. It's that moment, for me, when I feel the walls around me as nothing more than thin air. The molecules in the furniture around me as floating dust.  Sometimes there is a trumpet, violin, or another instrument accompanying my vibrating body. Sometimes it is an undescribtive sound, the sound or sense of feeling of vibrating in key to the universe. 

Not all Nichiren Buddhist take Nichiren's "Heavenly Deities" serious, but I do. There is Brahma, Shakra, the four heavenly kings, and the gods of the sun and the moon. My favorite are the Ten Demon Daughters led by Kishimojin. This is probably because I was raised by a single mother and grandmother.  They were barely surviving on waitress wages, but protected me from a decaying city on the brink of ruins.  

Who are these protectors of believer in the Lotus Sutra?  Here are some basic definitions.

-The Four Heavenly Kings (Shitenno): Deities who protect the four cardinal directions. They include Vaishravana (North), Dhritarashtra (East), Virudhaka (South), and Virupaksha (West), along with their numerous retainers.

-The Gods of the Sun and Moon (Nitten and Gatten): The physical celestial bodies viewed as deities who provide light and sustain life on earth, actively safeguarding practitioners through the hours of day and night.

-The Ten Demon Daughters (Jurosetsuzen): Led by Mother of Demon Children (Kishimojin), these figures from the "Dharani" chapter of the Lotus Sutra transformed from harmful spirits into fierce guardians who vowed to punish anyone who troubles a practitioner of the Sutra.

It's a wonderful thing to chant Nam-myoho-renge-kyo.  It's a wonderful thing to be heard by the universe, or as we call it, the Mystic Law. 

~~ Eso Terry 

Swimmy the Bodhisattva Fish

Swimmy - Cartoon On Working Together - All For One and One For All. Alone, they are vulnerable fish, together, in a group with a common cause they are a gigantic fish. This reminds of my Buddhist faith, Nam-myoho-renge-kyo, therefore I edited this old 16mm film with a modern touch. We all need to shine together now more than ever. ~~ Eso Terry

Cancer Again? Not With This Lifeforce!


So I'm waiting for the doctor's office to call me about getting a biopsi of this spot on my lung.  I am in the Veterans Affairs (VA) medical care, and so it's not a doctor's office I can call and say, "I'm Here Waiting!" Still, I fear not, for I remember what President Josei Todo once said: "When you go to a doctor...Medicine King is your own life, the doctor naturally cannot help but provide a cure (WLS-6, 21)."

In the letter to Ota Jomyo, Nichiren Daishonin writes, "The sutra known as the Lotus Sutra is good medicine for the various ills of body and mind (wnd-2, 747)." It is here the Daishonin teaches that the Mystic Law is the supreme "good medicine" for overcoming the sufferings caused by illness and other disturbances of body and mind (May 2020 World Tribune).

Conversely, being in a healthcare system (the VA) where the doctors, nurses, staff, etc. are worked very hard with too many patients for the system, I remember the wise guidance Ikeda Sensei once gave in his "bodhisattva Medicine King" lecture, where he states that when you chant, the protective life force functions so that even an ordinary doctor naturally provides the right cure (May 2021 LB). In this article, Sensei goes on to say, "In fact, illness is an important and integral part of our experience of being alive -- an indispensable part of our journey to becoming happy and attaining Buddhahood in this lifetime." 

In this same article, there is the story of when President Toda scolded the young Ikeda Sensei by saying, "Daisaku! You haven't got an ounce of life force! If your life force is weak, you'll be defeated." President Toda then sat Sensei in front of the Gohonzon and "chanted Nam-myoho-renge-kyo with a force that literally seemed to batter the devil of illness into submission."

Finally, my favorite quote I read over and over, five-years ago when I defeated my first battle with cancer, is the one I'll end here with:

"When you go to a doctor, even if he is incompetent, because Medicine King is functioning in your own life, the doctor naturally cannot help but provide a cure (WLS-6, 21)."

Here is a video of when I came home after having the cancerous tumor successfully removed from an eight-hour surgery by a young surgeon who had never done this surgery before.  Yes, Medicine King was alive in my life then, and is still with my faith and chanting powerful daimoku with a lifeforce that will batter this "devil of illness into submission." My Bodhisattva mission is not over yet.  I'll be here January 2030 to celebrate the one-hundredth year of the Soka Gakkai.  This I am sure of. 

~~ Eso Terry  

Josei Toda (1900-58)

Josei Toda was an educator, publisher and entrepreneur who, as second president of the Soka Gakkai, revived the lay Buddhist organization after World War II, building it into a dynamic, popular movement.

Arriving in Tokyo from the northern island of Hokkaido in his early 20s, Toda found a teaching post at the school where Tsunesaburo Makiguchi was principal. Impressed by Makiguchi’s educational ideals, he soon became his protege. In 1928 he followed Makiguchi in his decision to practise Nichiren Buddhism. The two later cofounded the Soka Kyoiku Gakkai, forerunner of the Soka Gakkai.

As Japan’s militarist authorities tightened control over society and suppressed dissent, Toda and Makiguchi were arrested and imprisoned in 1943 for opposing the government’s policies. In prison, Toda devoted himself to the practice and study of Nichiren Buddhism, gaining a profound grasp of its principles. His efforts brought him to a clear realization that Buddhahood is a potential inherent in all life, and deepened his confidence that all people could manifest this enlightened life condition through practising Nichiren’s teachings.

On his release from prison at the end of World War II, Toda began to reconstruct the collapsed Soka Kyoiku Gakkai, renaming it the Soka Gakkai (Society for the Creation of Value). Toda taught that through Buddhist practice and inner-motivated change, or “human revolution,” all people can change their destiny for the better. This message resonated powerfully among the many people suffering from poverty, illness and other challenges in the chaos of postwar Japan. Moreover, Toda’s unshakable confidence in the power of Nichiren’s philosophy and his ability to translate the profound concepts of Buddhism into practical guidance for daily life re-ignited people’s hope and courage. By the time of his death in 1958 Toda had built an organization of nearly one million members and laid the foundation for the dramatic spread of Nichiren Buddhism in Japan and abroad.

Toda is also remembered for his uncompromising stance against nuclear weapons, which he termed an absolute evil that threatens people’s inalienable right to life. He urged the youth members of the Soka Gakkai to work for the abolition of nuclear weapons. This stance, which he declared in 1957, is considered the inspiration for the SGI’s peace activities. In honour of Toda’s ideals, his successor, SGI President Ikeda, founded the Toda Peace Institute (formerly the Toda Institute for Global Peace and Policy Research). The institute brings peace researchers, policy-makers and community activists together on projects related to peace-building and dialogue among civilizations.

Making the Impossible Possible and the Arakawa Campaign

I would like to talk about the book " Making the Impossible Possible ," which is a compilation of short writings by Daisaku Ikeda ...